Poetry Magazine

 

  Marvin Bell

Photo: Jason Bell

USA

    Marvin Bell's poetry has been part of the conversation for four decades. He is the creator of a poetic form which has produced what  are known as the "Dead Man" and Dead Man Resurrected poems, and has been called "an  insider who thinks like an outsider" and "ambitious without pretension." The most recent of his eighteen books are Rampant (2004) and Nightworks: Poems 1962-2000. A new collection is scheduled for 2007. He is as well known for his manner of teaching as for his writing, having recently retired from the University of Iowa Writers' Workshop, where he served on the faculty for forty years.
     Mr. Bell also leads an annual Urban Teachers Workshop for "America SCORES," collaborates with composers, musicians, filmmakers and dancers, and teaches for the low-residency MFA program based at Pacific University in Forest Grove, Oregon. He has also taught at Goddard College and the Universities of Hawaii, Washington and Wichita State. He lives in Iowa City, Iowa, and Port Townsend, Washington. From 2000 to 2004, he served as Iowa's first poet laureate.

White Clover

Once when the moon was out about three-quarters

   and the fireflies who are the stars

   of backyards

   were out about three-quarters

   and about three-fourths of all the lights

   in the neighborhood

   were on because people can be at home,

I took a not so innocent walk

   out among the lawns,

   navigating by the light of lights,

   and there there were many hundreds of moons

   on the lawns

   where before there was only polite grass.

These were moons on long stems,

   their long stems giving their greenness

   to the center of each flower

   and the light giving its whiteness to the tops

   of the petals. I could say

   it was light from stars

   touched the tops of flowers and no doubt

   something heavenly reaches what grows outdoors

   and the heads of men who go hatless,

   but I like to think we have a world

   right here, and a life

   that isn't death. So I don't say it's better

   to be right here. I say this is where

   many hundreds of core-green moons

   gigantic to my eye

   rose because men and women had sown green grass,

   and flowered to my eye in man-made light,

   and to some would be as fire in the body

   and to others a light in the mind

   over all their property.

 

from: The Book of the Dead Man  (#30)
            Live as if you were already dead.
                    - Zen admonition 

1. About the Dead Man's Late Nights

When the dead man cannot go to sleep, he squeezes blood from a stone.

Remember, the dead man is lapidary but orgasmic.

The dead man extracts blood, bile, semen, saliva, hair and teeth.

He weighs fillings and counts moles.

He takes a look at himself in two mirrors at once.

Front to back, side to side, top to bottom, the dead man is a matrix 

   of handprints, stitches, whiskers, tiny volcanoes where vaccinations 

   took, mineral deposits left to unclaimed salvage, congealed oil of an 

   insufficient tolerance, wax and water.

There are many ways to look at the dead man but only one way to 

   understand him.

The dead man can pass through a keyhole, the lens of an eye, the eye 

   of a needle, walls that have neither doors nor windows.

He can disappear and reappear, he can summon feelings, he can get 

   down on his knees, he can wave from afar, he can tie himself in 

   knots, he can twist a thought or turn it over, he can count sheep, 

   but sometimes he cannot go to sleep.

What then does he say when it's why not?

He says absolutely nothing, precisely nothing, eloquently nothing.

The dead man has dissolved the knot in which his tongue was tied.

Whereas formerly the dead man was sometimes beside himself, now he is one.

Whereas formerly the dead man cohered in the usual way, now he thinks 

   dissolution is good for the soul, a form of sacramental undoing 

   viewed through a prism, a kind of philosophic nakedness descending a staircase.

He wants to be awake at the very end.

So the dead man gets up at night to walk on glass.

He tumbles out of his sheets to consort with worms.

He holds back the hands of the clock, he squeezes the light in his 

   fists, he runs in place like a man on a treadmill who has asked a 

   doctor to tell him what to do.

 

2. More About the Dead Man's Late Nights

 

The dead man mistakes numbness for sleep.

He mistakes frostbite for the tingle of anticipation, a chill for 

   fresh air, fever for lust.

He thinks he could throw a stone to kingdom come, but he is wrong.

He is used to being taken for granite, for a forehead of stars or a swath of matted grass.

But the dead man is more than the rivulets chiseled into the marker.

He is far more than the peaceful view at the downhill border, the 

   floral entry, the serenity.

The dead man is the transparent reed that made music from thin air.

His life has been a die-hard joy beyond the sweep of starlight, he 

   transcends the black hole, he has weight and specific gravity, he 

   reflects, he is rained on.

The dead man does not live in a vacuum, he swallows air and its ill effects.

The dead man is rapt to stay the course, fervent for each spoke of the sun.

The dead man is mad to ride the wheel to the end of the circle.

 

 

Sounds of the Resurrected
Dead Man's Footsteps (#12) 

1. Today, Tibet

 

One day I have fifteen minutes to stop the ruination.

Today, Tibet.

Other places, other days, but today Tibet.

This thin air makes me dizzy.

I breathe not deeply but partially, and I slip on the sleety condensation.

Bones keep at this altitude.

Mountains top the clouds and I have come with the lowdown.

Prayer wheels and a hollow wind at this altitude.

Now fifteen minutes of the ghostly as I tour the rim of a rice bowl.

They are clothed in shadow who breathe deeply and sit censored in the monasteries.

What low chant, what undertone of peace, what karmic rumor can sweep away an army?

Necessary to show them calm targets.

Necessary to suffer the hollow wind to moan, the bones to clack and a stench to settle in the rice.

One day I have fifteen minutes on the front page.

Other places, other days, but today Tibet.

 

 

2. Tomorrow, Tibet

 

Yesterday, a people.

Tomorrow, an obit, a footnote, an explanation.

Yesterday, an earthen water vessel.

Today, the chipped, the shattered, the missing, the buried.

Those high-pointed hats to top the stars.

Those spinning tapestries of prayer, now shreds.

Tatters that thread the wind with fringe, gut, remembrance of things past.

Coins for Hamlet to take up alms.

I don't want to hear this, chants that catch in the throat.

I don't want to see this, like a dead fox mounted on a barbed-wire fence.

Travel the back country, it's Tibet.

Fuss a little, make good time, see the sights, it's Tibet.

Tibet the land that was, is, and shall remain ... unwritten.

The wind exiled, the clouds scattered, a people sacked.

How shall we move mountains when Tibet disappears in thin air?

 

"Why Do You Stay Up So Late?" 

Late at night, I no longer speak for effect.

I speak the truth without the niceties.

I am hundreds of years old but to do not know how many hundreds.

The person I was does not know me.

The young poets, with their reenactments of the senses, are asleep.

I am myself asleep at the outer reaches.

I have lain down in the snow without stepping outside.

I am frozen on the white page.

Then it happens, a spark somewhere, a light through the ice.

The snow melts, there appear fields threaded with grain.

The blue moon blue sky returns, that heralded night.

How earthly the convenience of time.

I am possible.

I have in me the last unanswered question.

Yes, there are walls, and water stains on the ceiling.

Yes, there is energy running through the wires.

And yes, I grow colder as I write of the sun rising.

This is not the story, the skin paling and a body folded over a table.

If I die here they will say I died writing.

Never mind the long day that now shrinks backward.

I crumple the light and toss it into the wastebasket.

I pull down the moon and place it in a drawer.

A bitter wind of new winter drags the dew eastward.

I dig in my heels.

 

In Beirut, at the Worst of It 

In Beirut, at the worst of it,

   four men in their twenties play Russian roulette.

They sit in a black, derelict sedan, discarded

   in a no-man's-land awash in stone,

   once the facades of buildings--now leaning

   to host a meandering barricade.

The cheap revolver they handle is heavier than it was

   an hour ago when they set out.

It looks worn, as if the safety may not hold

   or one might pull a misfire at the worst moment.

They hand it around with figs and an apple.

They have nothing to lose

   and each takes a bite of the apple in turn,

   then quickly places the barrel to his temple

   and pulls the trigger. After four clicks,

   they discuss whether or not to continue.

A jeep goes by but doesn't care to stop.

They live in a world fingertips cannot touch.

Some fatigues are boredom. Much is withheld.

One of them grabs the revolver into the back seat

   and spins the chamber. "My turn," he says.

He has woken from fever to find a cold hell.

There are burns behind the forehead that do not smoke.

While the talk continues, one of them from a napkin

   makes a bird you can make the tail wave on.

 

The Troubling 

I still think of the suicide standing on a ladder

   to climb over a fence at the ball field

   when he could have just walked around it.

He had a dark color for a last name

   and seemed okay except for his father,

   famous for a series of fire hazards

   he made with his own hands and rented.

I must have let the book fall closed on which

   the confession appeared after a candle

   was applied. I dozed off without consigning

   the name to memory and woke trying

   to manufacture distance to go with time.

A white, slightly ruffled sky in late summer

   covers time and the sun, and in any case

   it isn't true what they say about the water

   and the air and even the fire,

   but about dirt what we heard was

   ashes to ashes and dust to dust,

   though we were not to recognize the voice.

There is a windowsill on which a frail

   winged corpse of no weight has fallen

   next to the husk of a ladybug.

There is an outside beyond the farthest

   thing we can imagine. There is a schoolyard

   with a fence around it to keep out bad ideas

   just up the street from the bus station.

 

 

 

Poems by Marvin Bell are copyright © by Marvin Bell and are reprinted by permission as follows: "White Clover," "from: The Book of the Dead Man (#30)" and "Sounds of the Resurrected Dead Man's Footsteps (#12)" from Nightworks: Poems 1962-2000, Copper Canyon Press (2000); "In Beirut, at the Worst of It" and "The Troubling" from Rampant, Copper Canyon Press (2004).

© All Copyright, Marvin Bell.
All Rights Reserved. Printed By Permission.