| Marvin Bell
Photo: Jason
Bell
USA
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Marvin Bell's poetry has been part of
the conversation for four decades. He is the creator of a poetic
form which has produced what are known as the "Dead Man" and
Dead Man Resurrected poems, and has been called "an insider who
thinks like an outsider" and "ambitious without pretension." The most
recent of his eighteen books are Rampant (2004) and
Nightworks: Poems 1962-2000. A new collection is scheduled for
2007. He is as well known for his manner of teaching as for his
writing, having recently retired from the University of
Iowa Writers' Workshop, where he served on the faculty for forty
years.
Mr. Bell also leads an annual Urban Teachers Workshop for
"America SCORES," collaborates with composers, musicians, filmmakers
and dancers, and teaches for the low-residency MFA program based
at Pacific University in Forest Grove, Oregon. He has also taught
at Goddard College and the Universities of Hawaii, Washington
and Wichita State. He lives in Iowa City, Iowa, and Port
Townsend, Washington. From 2000 to 2004, he served as Iowa's first
poet laureate. |
White Clover
Once when the moon was out about three-quarters
and the fireflies who are the stars
of backyards
were out about three-quarters
and about three-fourths of all the lights
in the neighborhood
were on because people can be at home,
I took a not so innocent walk
out among the lawns,
navigating by the light of lights,
and there there were many hundreds of moons
on the lawns
where before there was only polite grass.
These were moons on long stems,
their long stems giving their greenness
to the center of each flower
and the light giving its whiteness to the tops
of the petals. I could say
it was light from stars
touched the tops of flowers and no doubt
something heavenly reaches what grows outdoors
and the heads of men who go hatless,
but I like to think we have a world
right here, and a life
that isn't death. So I don't say it's better
to be right here. I say this is where
many hundreds of core-green moons
gigantic to my eye
rose because men and women had sown green grass,
and flowered to my eye in man-made light,
and to some would be as fire in the body
and to others a light in the mind
over all their property.
from: The Book of the Dead Man
(#30)
Live as if you were already dead.
- Zen admonition
1. About the Dead Man's Late Nights
When the dead man cannot go to sleep, he squeezes
blood from a stone.
Remember, the dead man is lapidary but orgasmic.
The dead man extracts blood, bile, semen, saliva,
hair and teeth.
He weighs fillings and counts moles.
He takes a look at himself in two mirrors at once.
Front to back, side to side, top to bottom, the dead
man is a matrix
of handprints, stitches, whiskers, tiny volcanoes
where vaccinations
took, mineral deposits left to unclaimed salvage,
congealed oil of an
insufficient tolerance, wax and water.
There are many ways to look at the dead man but only
one way to
understand him.
The dead man can pass through a keyhole, the lens of
an eye, the eye
of a needle, walls that have neither doors nor
windows.
He can disappear and reappear, he can summon
feelings, he can get
down on his knees, he can wave from afar, he can tie
himself in
knots, he can twist a thought or turn it over, he
can count sheep,
but sometimes he cannot go to sleep.
What then does he say when it's why not?
He says absolutely nothing, precisely nothing,
eloquently nothing.
The dead man has dissolved the knot in which his
tongue was tied.
Whereas formerly the dead man was sometimes beside
himself, now he is one.
Whereas formerly the dead man cohered in the usual
way, now he thinks
dissolution is good for the soul, a form of
sacramental undoing
viewed through a prism, a kind of philosophic
nakedness descending a staircase.
He wants to be awake at the very end.
So the dead man gets up at night to walk on glass.
He tumbles out of his sheets to consort with worms.
He holds back the hands of the clock, he squeezes
the light in his
fists, he runs in place like a man on a treadmill
who has asked a
doctor to tell him what to do.
2. More About the Dead Man's Late Nights
The dead man mistakes numbness for sleep.
He mistakes frostbite for the tingle of
anticipation, a chill for
fresh air, fever for lust.
He thinks he could throw a stone to kingdom come,
but he is wrong.
He is used to being taken for granite, for a
forehead of stars or a swath of matted grass.
But the dead man is more than the rivulets chiseled
into the marker.
He is far more than the peaceful view at the
downhill border, the
floral entry, the serenity.
The dead man is the transparent reed that made music
from thin air.
His life has been a die-hard joy beyond the sweep of
starlight, he
transcends the black hole, he has weight and
specific gravity, he
reflects, he is rained on.
The dead man does not live in a vacuum, he swallows
air and its ill effects.
The dead man is rapt to stay the course, fervent for
each spoke of the sun.
The dead man is mad to ride the wheel to the end of
the circle.
Sounds of the Resurrected
Dead Man's
Footsteps (#12)
1. Today, Tibet
One day I have fifteen minutes to stop the
ruination.
Today, Tibet.
Other places, other days, but today Tibet.
This thin air makes me dizzy.
I breathe not deeply but partially, and I slip on
the sleety condensation.
Bones keep at this altitude.
Mountains top the clouds and I have come with the
lowdown.
Prayer wheels and a hollow wind at this altitude.
Now fifteen minutes of the ghostly as I tour the rim
of a rice bowl.
They are clothed in shadow who breathe deeply and
sit censored in the monasteries.
What low chant, what undertone of peace, what karmic
rumor can sweep away an army?
Necessary to show them calm targets.
Necessary to suffer the hollow wind to moan, the
bones to clack and a stench to settle in the rice.
One day I have fifteen minutes on the front page.
Other places, other days, but today Tibet.
2. Tomorrow, Tibet
Yesterday, a people.
Tomorrow, an obit, a footnote, an explanation.
Yesterday, an earthen water vessel.
Today, the chipped, the shattered, the missing, the
buried.
Those high-pointed hats to top the stars.
Those spinning tapestries of prayer, now shreds.
Tatters that thread the wind with fringe, gut,
remembrance of things past.
Coins for Hamlet to take up alms.
I don't want to hear this, chants that catch in the
throat.
I don't want to see this, like a dead fox mounted on
a barbed-wire fence.
Travel the back country, it's Tibet.
Fuss a little, make good time, see the sights, it's
Tibet.
Tibet the land that was, is, and shall remain ...
unwritten.
The wind exiled, the clouds scattered, a people
sacked.
How shall we move mountains when Tibet disappears in
thin air?
"Why Do You Stay Up So Late?"
Late at night, I no longer speak for effect.
I speak the truth without the niceties.
I am hundreds of years old but to do not know how
many hundreds.
The person I was does not know me.
The young poets, with their reenactments of the
senses, are asleep.
I am myself asleep at the outer reaches.
I have lain down in the snow without stepping
outside.
I am frozen on the white page.
Then it happens, a spark somewhere, a light through
the ice.
The snow melts, there appear fields threaded with
grain.
The blue moon blue sky returns, that heralded night.
How earthly the convenience of time.
I am possible.
I have in me the last unanswered question.
Yes, there are walls, and water stains on the
ceiling.
Yes, there is energy running through the wires.
And yes, I grow colder as I write of the sun rising.
This is not the story, the skin paling and a body
folded over a table.
If I die here they will say I died writing.
Never mind the long day that now shrinks backward.
I crumple the light and toss it into the
wastebasket.
I pull down the moon and place it in a drawer.
A bitter wind of new winter drags the dew eastward.
I dig in my heels.
In Beirut, at the Worst of It
In Beirut, at the worst of it,
four men in their twenties play Russian roulette.
They sit in a black, derelict sedan, discarded
in a no-man's-land awash in stone,
once the facades of buildings--now leaning
to host a meandering barricade.
The cheap revolver they handle is heavier than it
was
an hour ago when they set out.
It looks worn, as if the safety may not hold
or one might pull a misfire at the worst moment.
They hand it around with figs and an apple.
They have nothing to lose
and each takes a bite of the apple in turn,
then quickly places the barrel to his temple
and pulls the trigger. After four clicks,
they discuss whether or not to continue.
A jeep goes by but doesn't care to stop.
They live in a world fingertips cannot touch.
Some fatigues are boredom. Much is withheld.
One of them grabs the revolver into the back seat
and spins the chamber. "My turn," he says.
He has woken from fever to find a cold hell.
There are burns behind the forehead that do not
smoke.
While the talk continues, one of them from a napkin
makes a bird you can make the tail wave on.
The Troubling
I still think of the suicide standing on a ladder
to climb over a fence at the ball field
when he could have just walked around it.
He had a dark color for a last name
and seemed okay except for his father,
famous for a series of fire hazards
he made with his own hands and rented.
I must have let the book fall closed on which
the confession appeared after a candle
was applied. I dozed off without consigning
the name to memory and woke trying
to manufacture distance to go with time.
A white, slightly ruffled sky in late summer
covers time and the sun, and in any case
it isn't true what they say about the water
and the air and even the fire,
but about dirt what we heard was
ashes to ashes and dust to dust,
though we were not to recognize the voice.
There is a windowsill on which a frail
winged corpse of no weight has fallen
next to the husk of a ladybug.
There is an outside beyond the farthest
thing we can imagine. There is a schoolyard
with a fence around it to keep out bad ideas
just up the street from the bus station.
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Poems by Marvin Bell are
copyright © by Marvin Bell and are reprinted by permission as
follows: "White Clover," "from:
The Book of the Dead Man (#30)" and "Sounds of the Resurrected Dead
Man's Footsteps (#12)" from Nightworks: Poems 1962-2000, Copper
Canyon Press (2000); "In Beirut, at the Worst of It" and "The
Troubling" from Rampant, Copper Canyon Press (2004).
© All Copyright, Marvin Bell.
All Rights Reserved. Printed By
Permission.
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