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David Mura
USA

David Mura is a poet, creative nonfiction writer, critic,
playwright and performance artist. Mura's third and most recent book
of poetry is Angels for the Burning (2004, Boa Editions Ltd.). His
second book of poetry The Colors of Desire (1995, Anchor), won the
Carl Sandburg Literary Award from the Friends of the Chicago Public
Library. His first, After We Lost Our Way (Carnegie Mellon U.
Press), won the 1989 National Poetry Series Contest. His book of
critical essays, Song for Uncle Tom, Tonto & Mr. Moto: Poetry &
Identity, was published by the U. of Michigan Press in its Poets on
Poetry series in 2002.
A Sansei, or third generation Japanese American, Mura has written
two memoirs: Turning Japanese: Memoirs of a Sansei (Grove-Atlantic),
which won a 1991 Josephine Miles Book Award from the Oakland PEN and
was listed in the New York Times Notable Books of Year, and Where
the Body Meets Memory: An Odyssey of Race, Sexuality and Identity
(1996, Anchor).
Mura's website is
www.davidmura.com |
Frightening Things
Basho wandered many years
and returned one day
to gaze at his umbilical cord
pickled in a jar. Plopped
in brine years ago
like the frog plopping
the pond in his famous
haiku. Of course
fame meant nothing
to him. He stood
in the blazing rain
in his family graveyard
as a crow squawked overhead
and knew, gazing at the stones
there, he was indeed
the last of his line.
He kept looking inside
his raincoat for a missing
limb or the hole where
the wind and rain
flew in. I'll get drunk
tonight, he thought,
and his eyelashes glistened
as he trudged back
to his hermit's hut
to gaze again at the jar.
Things That Have Lost Their Power
A large boat grounded at ebb-tide,
its insides caving in like a silent groan,
splintery frayed ends of boards, gaps
in the planks, a door fallen off its hinge:
The woman strayed by in a windbreaker,
her hair like that of a doll's, blond and plastic,
smoking a cigarette and talking on a cell phone.
It was clear she was reprimanding someone,
some poor subordinate, her beauty
no longer an issue. But no,
it wasn't a woman but a balding middle-aged
man, smoking a cigar, though yes with a cell phone.
It was as if he owned the whole beach as he stood there:
Grey indolent gulls waddling the foamy
tide. A few beer bottles, paper cups. Remnants
of a bonfire, perhaps a party of teenagers
the night before. The man kicked one of the bottles
and the sound clinked with the most infuriating
negligence to his words, as if
he were the underling, and not his lawyer,
stumbling on the other end. Somehow
it all made me think of a sumo wrestler
I'd witnessed in Tokyo, just after
he'd been thrown to the dirt outside the ring,
and when he rose
he looked up so as to not look at anyone,
then walked away with that same gaze, and I
don't know, but I think that wrestler was me.
Legend
An only daughter is a needle in the heart
was how, in one legend, a poet put it.
Thus the legends of the father at the start of war
say I must stand on a rocky shore
and beg the gods for winds to cross the waters
and battle and destroy the city Troy.
And the gods shout back: Sacrifice your daughter.
Or else, in the tale of seven samurai swords,
I first hide you from brigands
and then from the warriors
who would save us for daily rations of rice.
And what these legends tell us is
the desires of fathers are foolish
with fear of their enemies and hatred in their hearts.
And fear too of how his daughter will part
her legs and never be seen again
for this is what happens
when men write the legends.
Of course there is no father in these tales
who descends down the corridors of hell
and crosses those foul and mysterious waters
to retrieve from the underworld his only daughter
and finds the courage to return her each year
before the leaves may bud and the earth flower.
Today I wandered with you
through the aisles of Abercrombie and Fitch
where all beaming models are ruddy and blonde
and no dark face mars their endless summer.
And I want to tell you they are there
to make themselves rich
and not because they are foolish and fond
and love the way your black
hair shimmers down your lanky brown back.
But I know you will not listen if I tell you.
I am the father, my words could destroy you.
Or bar you from the one blushing samurai
who gathers flowers on the hill
and though he desires to know what it is to kill,
what he desires most is beyond her father
as she opens for him on a slope of bright flowers
this summer afternoon with no thought of death
or how someone must descend in cold autumn showers
and answer to darkness and darker desires.
© Copyright 2004 by David Mura from Angels for the Burning (Boa Editions Ltd.)
GRANDFATHER AND GRANDMOTHER
IN LOVE
Now I will ask for one true word beyond
betrayal, that creaks and buoys like the bedsprings
used by the bodies that begot the bodies that begot me.
Now I will think of the moon bluing the white
sheets soaked in sweat, that heard him whisper
haiku of clover, azalea, the cry of the cuckoo;
complaints of moles and beetles,
blight and bad debts, as the biwa 's spirit
bubbled up between them, its song quavering.
Now I take this word, crack it, like a seed
between the teeth, spit it out in the world
to root in the loam of his greenhouse roses;
let it leave the sweet taste of teriyaki ,
a grain of her rice lodged in my molars;
in my nostrils, a faint hot breath of sake .
Now as otoo-san, okaa-san, drift towards
each other, there reverberates the ran
of lovers, and the ship of the past bursts
into that other world; and she, still teasing,
pushes him away, swats his hand, a pesky,
tickling fly, then turns to his face that
cries out laughing, as he hauls her in,
trawling the currents, gathering
a sea that seems endless, depths a boy dreams of,
where flounder, dolphin, fluorescent fins, fish
with wings spill before him glittering scales,
and letting slip the net, he dives under,
and night washes over them, slipping from
sight, just the soft shush of waves, drifting ground
swells, echoing the knocking tide of morning.
© Copyright 1989 by David Mura from After We Lost Our Way (Carnegie-Mellon
University Press)
The Left Panel of the Dyptich Speaks
With my black pointed hood
and my raggedy black gown, its tatters
like the Wicked Witch might sport
before she hops on her broom
to write the sky in black smoke,
Surrender Dorothy!--I could be
holding out my hands for a trick
or treat, like any American
child on an Halloween eve,
if not for the wires that spring
from my palms to the wires
running up the tiled institutional wall
and the tall wooden box
where I perch as if on display
in some gallery in Soho.
Just off to the side
you glimpse half the body
of a t-shirted guard or patron
inspecting his fingers--cutting
his nails?--as if bored
with the banality of modern art.
It's difficult to know what to make
of that, or how my photo
is paired with a pair of naked men
one kneeling to one with his head
in a square plastic sack,
face to crotch, though the one
below seems more bent in prayer,
despite the hands upon his head,
than into mouthing fellatio.
Perhaps all this is a commentary
on the institutional nature of sex
or the costumes some shed each day
to enact their dreams at night
or simply more evidence
of how the plague of homosexuality
is corrupting our highest
organs of culture. At any rate
nothing in the photo reveals
what I am breathing in
in this hood. Or how my keepers
have dutifully informed me
if I fall from this precarious spot
on my soapbox, I will be
instantly and justly jolted
by five thousand volts.
© Copyright 2004 by David Mura, published in Ploughshares
Things That Make
One's Heart Beat Faster (after Duras)
The fragmentations that come from submission:
So you reach a room redolent of incense,
splashing your face on the elegant Chinese mirror,
black age spots and cracks in the ancient glass,
and she emerges from washing her hair, a few
tears dripping from the strands, her silk robe
opened, as if she wasn't expecting a visitor
(these preparations still produce an inner pleasure).
You look out on the city below through bamboo
slats, the dusty and sour smells of the street
not quite drowned out by the incense, the cries
from hawkers at their stalls, beggars, babies.
A wind blows dust through the room; it settles
on the surface of the water in the huge clay jar
in the corner. You're so bored. Part of you
wishes you were back in the opium den, feasting
on certain visions you cannot speak of
with this white girl, her slim thighs, her teeth
the color of fine pearls. The way her nostrils
flare when you disappoint her and tell her
you're going away for a while, on business,
it can't be helped. She ties the sash on her robe.
Slumps on the bed and stares at the ceiling fan
as if its whirring were the clouds parting overhead
or two bodies reflected in a mirror, one white,
one darker yet somehow paler, bleached of light.
Suddenly you take out your wallet, start tossing
bills across the bed, landing on her red robe,
her arms, her legs, her face, her hair. She's
laughing now, laughing and slapping at the bills,
as if they were a storm of gnats descending upon her.
Why do I keep coming back here, you think.
Yes. How soon I'll be coming back again.
© All Copyright, 2007, David
Mura.
All Rights Reserved. Printed By
Permission.
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