| Toi Derricotte
USA
|
Toi
Derricotte was born in 1941 in Detroit, Michigan. She received a degree in Special Education at Wayne State
College and taught emotionally disturbed children in the public
schools in Detroit. She
received her Masters degree in English Literature at New York
University. She has
taught at George Mason University, New York University and numerous
colleges and universities.
Her
books include The Empress of the Death House, Natural Birth,
Captivity, and Tender, winner of the 1998 Patterson
Poetry prize, and a memoir, The Black Notebooks.
The Black Notebooks was a recipient of the 1998
Anisfield-Wolf Book Award, the Black Caucus of the American Library
Association of Nonfiction Award, and was nominated for the PEN
Martha Albrand Award for the Art of the Memoir.
It was a New York Times Notable Book of the Year.
Ms.
Derricotte’s honors include two fellowships in poetry from the
National Endowment for the Arts, and two Pushcart Prizes, as well as
grants from the New Jersey State College of Arts, and the Maryland
State Arts Council. She
was a judge for the National Book Award in Poetry for 2001.
Toi
lives in Pittsburgh and is a Professor of English at the University
of Pittsburgh. She is
Co-Founder of Cave Canem, the historic first workshop/retreat for
African American poets. |
Black
Boys Play the Classics
The
most popular “act” in
Penn Station
is the three black kids in ratty
sneakers & T-shirts playing
two violins and a cello --Brahms.
White men in business suits
have already dug into their pockets
as they pass and they toss in
a dollar or two without stopping.
Brown men in work-soiled khakis
stand with their mouths open,
arms crossed on their bellies
as if they themselves have always
wanted to attempt those bars.
One white boy, three, sits
cross-legged in front of his
idols --in ecstasy--
their slick, dark faces,
their thin, wiry arms,
who must begin to look
like angels!
Why does this trembling
pull us?
A: Beneath the surface we
are one.
B:
Amazing! I did not
think that they could speak this tongue.
Brother
Jay’s
mother is brown, mine is white-
looking, as I am, as is our father.
he says sometimes when he’d go
to fill the vending machines
with our father, the white bartenders
would say, “Is that your helper?”
my father would say, “No, he’s my
son.” Jay says you can
always tell
the person changes by something
in the eyes, it may be small –
the eyes open wider or the brow
creases down. He says that
once,
our father sent him to get something
from the truck. When he came
back,
the bartender had set him up
with a soda, “Have some pop,”
he said in a friendly way. Another
time,
when I was doing a reading in New Jersey,
Jay was with me. “A yuppie
place,”
he remembers. After the
applause
I thanked them and said, “I’d like to
introduce my brother.” When
he stood
up, people were still looking around
for somebody, looking
right through him. Finally,
when they realized
he was it, he head a woman say, “Oh no!”
as if she had been hit in the solar plexus.
maybe that’s why he didn’t marry
somebody like us. He married
a girl
black as God – and brags to family, strangers,
to anyone about that
blackness – so easily recognized, his.
For
Black Women Who Are Afraid
A
black woman comes up to me at break in the writing
workshop and reads me her poem, but she says she
can’t read it out loud because
there’s a woman in a car on her way
to work and her hair is blowing in the breeze
and, since her hair is blowing, the woman must be
white, and she shouldn’t write about a white woman
whose hair is blowing, because
maybe the black poets will think she wants to be
that woman and be mad at her and say she hates herself,
and maybe they won’t let her explain
that she grew up in a white neighborhood
and it’s not her fault, it’s just what she sees.
But she has to be so careful. I
tell her to write
the poem about being afraid to write,
and we stand for a long time like that,
respecting each other’s silence.
Invisible
Dreams
La
poesie vit d’insomnie perpetuelle
--Rene Char
There’s
a sickness in me. During
the night I wake up & it’s brought
a
stain into my mouth, as if
an ocean has risen & left back
a
stink on the rocks of my teeth.
I stink. My mouth is ugly,
human
stink.
A color like rust
is in me. I can’t get rid
of it.
It
rises after I
brush my teeth, a taste
like
iron. In the
night, left like a dream,
a
caustic light
washing over the insides of me.
•
What
to do with my arms? They
coil out of my body
like
snakes.
They branch & spit.
I
want to shake myself
until they fall like withered
roots;
until
they bend the right way –
until
I fit in them,
or they in me.
I
have to lay them down as
carefully as an old wedding dress,
I
have to fold them
like the arms of someone dead.
The
house is quiet; all
night I struggle. All
because
of my arms,
which have no peace!
•
I’m
a martyr, a girl who’s been dead
two thousand years. I turn
on
my left side, like one comfortable
after a long, hard death.
The
angels look down
tenderly. “She’s
sleeping,” they say
&
pass me by. But
all night I am passing
in
& out of my body
on my naked feet.
•
I’m
awake when I’m sleeping & I’m
sleeping when I’m awake, & no one
knows,
not even me, for my eyes
are closed to myself.
I
think I am thinking I see
a man beside me, & he thinks
in
his sleep that I’m awake
writing. I hear a pen scratch
a
paper. There is some idea
I think is clever: I want
to
capture
myself in a book.
•
I
have to make a
place for my body in
my
body. I’m like a
dog pawing a blanket
on
the floor. I have to
turn & twist myself
like
a rag until I
can smell myself in myself.
I’m
sweating; the water is
pouring out of me
like
silver. I put my head
in the crook of my arm
like
a brillant moon.
•
The
bones of my left foot
Are too heavy on the bones
of
my right. They
lie still for a little while,
sleeping,
but soon they
bruise each other like
angry
twins. Then
the bones of my right foot
command
the bones of my left
to climb down
Workshop
on Racism
Her
mother is crying
because Briana came home from school screaming in agony.
Two girls in her class are named Briana
and the children distinguish them
by calling her “The Black Briana,” taunting her.
she screams at her mother, “I don’t want to be
‘The Black Briana!’”
her mother weeps, helplessly. “What
can I do?
I give her dolls, read her
black history. How can I
protect her?”
Already at five the children understand,
“black” is not a color, it is a
blazing skin.
© All Copyright, Toi Derricotte.
All Rights Reserved. Printed By
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